Have been reading Jesus Driven Ministry by Ajith Fernando (IVP) - which I can't recommend too highly. For anyone involved in Christian ministry (small 'm') it will challenge and refresh. Below are some extracts - more to follow.
A famous Christian leader is reported to have said he used to complain to God about the interruptions he had from his work when God reminded him that these interruptions were his work! All of us have been irritated by occurrences that seem to be demonically designed to disturb our peace of mind and upset our program of life. But we must remember that God is sovereign; nothing happens in our lives without his consent. Therefore we should look carefully at annoyances to see if we can discern God’s hand at work. (p25)
Biblical leaders should be so devoted to their people that in order to help them, the leaders abstain from doing some things that they want to do and perform some tasks they do not like to do. Because of their commitment to a group of people they will persevere in working with them even though inconvenient and seemingly fruitless. The leader’s feelings may say, ‘Drop this work and do something more productive and satisfying. These people do not deserve your commitment.’ But because of the leader’s commitment to the people they refuse to give up on it. (p22)
I have a fear that the church in the West will disqualify itself from being a missionary-sending religion by portraying to its membership a Christianity that is a nice religion but lacks a radical edge. In my visits to the West the most common response I hear to sermons I have preached is something to the effect: ‘I enjoyed that sermon.’ Sermons should disturb, convict, and motivate to radical and costly obedience. I have wondered whether people’s desired result from sermons is to enjoy themselves rather than be changed into radical disciples who will turn the world upside down…
A minor feature of worship – bringing enjoyment – has become a primary feature. Such a church may grow numerically but it will not be able to produce the type of missionaries that the world needs – men and women who will pay the price of identification with the people they serve and endure the frustrations that involves. (p23)
The aspect of the Spirit giving power for service has become very prominent in the church and has been effective in attracting outsiders to the church. This is good and to be desired. But perhaps because of the current marketing orientation of the church, this feature that attracts outsiders has been emphasised almost to the exclusion of the other role of the Spirit as the one who helps form character.
The result of neglecting the latter aspect of the Spirit’s work is that we are seeing a high incidence of moral and spiritual failure among people with powerful ministries…
We all, including those whose primary gifts are preaching and teaching, have to guard against Satan’s trap that lulls us into neglecting the battle against unholiness. He may convince us that we are doing all right because of the apparent power that accompanies our ministries…(p33)
Our life will catch up with our ministry (p33)
‘Burnout takes place when the wick and not the oil is burning’ (p36)
We often react in the wrong way when we face opposition and crisis. We can become overcautious, as the following responses show: “I will never witness in hostile surroundings again’. ‘I will never suggest a radical departure from the norm again. This church is not ready for or interested in change’. ‘I am not cut out for this work. Maybe I should resign’. (p38)
In a time a crisis, before we meet hostile people, we must first meet God. (p39)
Unction – ‘that mystic plus in preaching which no-one can define and no-one (with any spiritual sentivity at all) can mistake’…
‘If nothing else revealed the poverty of our secret prayers, the absence of unction would. Able preaching can often reveal the cleverness of a man… Unction reveals the presence of God’. (p43)
Insecure leaders…
Some become too possessive of they people they minister to and cling too tighly to them…
Some become too possessive of the work itself. They will not hand over a job to someone who can do it better…
Insecure leaders find it difficult to handle criticism and obstacles in their way. Anyone will get hurt and discouraged when such things happen. But those who derive their primary satisfaction from God can snap back after a time. Those who get primary satisfaction from their work often lose control and react excessively in a way that harms people and the work…
Some are obsessed by a burning desire to show people that they are capable… Such people will never be happy, for people are fickle and unreliable when it comes to expressing appreciation for our work.
Some seem to very humble, examples of a servant spirit. They work hard and follow instructions. They are ever ready to help others, but deep down they are bitter… They may say that they do not work for recognition, but they are angry that they have been taken for granted. We may not see this anger at first, but sometimes it comes out, usually in an outburst that leaves the recipient stunned…
I think most of us suffer to some extent with the tendencies we have just outlined. It is when these attitudes control us that the problems become serious. When we find such reactions welling up inside of us, we should take it as an occasion to seek God afresh so that our identity, security, and significance come primarily from him. (p58)
Retreats
A retreat acts an antidote to activism where our fulfillment comes from our busy activity rather than from God. Activism is one of the great pitfalls we face in ministry, and being away from our busy schedules helps orient our minds in a spiritual direction. (p63)
‘We are uncomfortable with silence because silence forces us to face God.’ (p63)
‘The question that must guide all organising activity in a parish is not how to keep people busy, but how to keep them from being so busy that they no longer hear the voice of God who speaks in silence.’ (p65)
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