Some thoughts on the EU Referendum.
I expect Remain will win – and it won’t be a disaster,
just more of the same. But that is precisely the reason why I’ll probably feel a
little disappointed on Friday. At one level a Remain vote will suit me – after
all I’m relatively comfortable and the current arrangements, if not exactly
working in my favour, don’t materially disadvantage me. I’m one of the many,
perhaps the majority, who do ok being part of the EU – but without being
sanctimonious about it I increasingly worry I’m living in a country where it’s not working for many others, and where we risk trading principles for pragmatism.
It’s no surprise to me that ‘the Establishment’ (i.e. the main power holding groups) such as the big political parties, the Bank of England, the IMF, Corporations etc are strongly campaigning for the status quo – after all the status quo serves them pretty well. They are by and large the well-educated, the well-connected and the well-off. Many of them draw their incomes and pensions from the very institutions and structures that a Brexit directly threatens.
If you have professional ability or specialised skills
then the demand (and accompanying wages) for your services will generally be
high. However, if you are unskilled or semi-skilled in the UK – and thus are
completely interchangeable with any number of other people who are happy to work
for less money than you (but for whom those lower wages nonetheless represent a
considerable uplift from their previous incomes), then uncontrolled immigration
is likely to impoverish you. Of course that suits the already well-off – their
ironing bill gets cheaper, and shareholders can extract greater profits by
cutting staff costs.
I do worry that those who take the high moral ground in
this particular area tend to do so from a position of privilege and are often among the least affected. Indeed there is often an inverse racism that means
when one of the most deprived, left behind and under-achieving ethnic groups in
the country (i.e. the white working class) raise these issues, they are dismissed
as chavs and bigots. Here again the powerful insist on structures that uphold their interests at the expense of the weak - e.g. Germany over Greece (and the Greeks can vote away in Athens 'until the cows come home' but can't actually change anything).
This of course is not a uniquely EU problem, it is the
problem of unrestrained neo-capitalism in which more and more wealth is
concentrated in fewer and fewer hands. A system that is horribly inefficient as
wealth is hoarded (no matter how rich you are you can only drive one car at a
time or eat one meal at a time) rather than shared, leading ultimately to
dwindling economic growth and a growing sense of inequality and social
resentment. It is nevertheless a problem compounded when governments become
less and less accountable and thus those structures become less and less challengeable.
At all events just as my main concern in the 2014 Scottish
Referendum wasn’t the prediction that I’d be better-off in oil rich Scotland (ahem),
my main concern in the EU Referendum is not the prediction that by 2030 I will
be £4300pa worse off than I could have been (note, Osbourne’s figure is not
£4.3k worse off than I am now but than my potential earnings 15 years hence). Rather
there are bigger issues of principle at stake.
The worst form of Government
It seems to me that the EU is a structure so large and
complex – that it is almost impossible for it to be meaningfully held to account by
its citizens. Country can be played off against country and groups of powerful countries
can over-rule the weaker ones – so the individual voter becomes less and less
relevant. [It’s incidentally why I personally like the ‘First Past the Post’
electoral system in the UK, in most forms of PR you only get to shuffle the
cards – in FPtP you get the chance to ditch a dud hand and deal yourself a
completely fresh one every so often.]
Christians have often pointed out in recent years that
many of our society’s most cherished values (e.g. human rights) actually have
their basis in Christian theology. One such value is of course Democracy –
which as Churchill put it is the worst form of human government apart from all
the others that have been tried from time to time. Democracy recognises that in
a Fallen World concentrations of power in one person or oligarchies are
likely to be a recipe for abuse. It really is no surprise that the Western
demand for accountability in government arose as a fruit of the Reformation –
with its rejection of unaccountable hierarchies in the church (along with its recognition
of the ‘priesthood of all believers’).
The EU, it seems to me, is a project (whatever its good intentions) that is stealthily
reversing that process across Europe.
Pax Europa
Some of the strongest arguments for Remain put forwards by
Christians are around the freedom of movement the EU allows. The case here is
that EU allows Christians to freely move and work throughout Europe and it is
thus a great facilitator of mission, church planting etc. Indeed parallels have
been made with the Roman Empire and the spread of the Gospel in the first
century. These observations are undoubtedly true – I can travel to Bratislava or
Madrid and set up a church there without any extraneous paperwork or permissions.
So at this point in time the EU provides a bureaucratically friendly
environment for such activity and that can only be a great blessing and help. But of course, the imposition of paperwork to travel and work while cumbersome is not
the same as stopping those activities, after all plenty of US citizens are involved
in Mission activities in Europe.
However, staying in the EU for those reasons relies on
the continuation of its benign attitude to such activities and religion in
general. It is not certain that this will be the case – the fears about
militant Islam (heightened by large scale immigration) are already creating
demands for the imposition of restrictions on the activities of religious
groups. Evangelical Christians are likely to be a particular target (having a
range of non-PC views) and, in order to avoid accusations of Islamophobia, could
readily be ‘stamped on’ as a way of showing the impartiality of such policies.
Now that might happen at national level anyway but the issue comes back to
there being some direct democratic accountability in that process. An accountability
that the UK with its strong representative Parliamentary democracy and
relatively stronger church is more likely to benefit from if not subject to EU
over-rule.
In other words there is a danger of voting Remain for
short-term administrative convenience but inadvertently locking ourselves into
a structure that if the wind changes will present a much greater obstacle and
challenge to those same religious freedoms.
Fate & Future
I wrote in a blog before the Scottish Referendum that
whatever the result it would ultimately be no more than a footnote in the
history of a dying world. Well a Brexit might merit a paragraph but even that
will just be a bit of context for the big story – the story of God’s work in
the world throughout the centuries and millennia. The story that transcends all
empires (Babylon, Rome, Holy Roman, Ottoman, British, Soviet), even the EU. So Remain
or Leave on Friday the church’s fate and future will be where it has always
been – in the hands of God and in the eternal Kingdom of Jesus Christ.
This is very much a personal blog post rather than even a 'ministry one'. You can read some excellent blogs giving counter-points to all this from my colleague John Stevens
6 comments:
Thanks Andy,very thoughtful. Three comments I would like to make.
First,Christianity had nothing to do with the development of democracy. It was developed in Athens hundreds of years before Jesus was born.
Second,neoliberalism is being practised in all sorts of government systems,China,New Zealand,USA,Africa,Europe.
Third,proportional representation can work(as is inevitable when you are dealing with squabbling,greedy apes,it only works in a kind of three steps forward,two steps back kind of way,but it can work)
Regards,Mick
Hi Andy - Great to see big ideas being debated in public and glad you're going to vote Remain. Me too. My point is that there is a much happier story about refugees in the Bible than we're used to hearing. In the OT God owned the land and the people were his tenants so every 50 years debt would be forgiven and lands restored. In the NT the powerlessness and hopelessness of our Christless condition is pictured as being "aliens and strangers from the convenants of promise". We needed to hope that heaven had a more inclusive refugee policy than the EU. We are living in a globalising world where people are afraid of the great flows of people and as you point out, of money. By themselves these global flows negate borders. But we don't need to be afraid: God's global love, his love without borders, is more than ready for this state of affairs. We need to run to catch up with it. The picture of us as refugees has practical implications; it's not just a nice spiritual picture. What would we have done if we had been a Border Guard facing a young couple with a babe in arms saying they were fleeing from a genocidal persecutor? We need to talk and act respectfully on this issue; the life of the baby who was not turned back at the border is just too important for us all. Thanks for the blog
Hi Andy you might not decide to put my comment up but if you did can you check the last sentence = I think I might have put'turned back' instead of 'not turned back' and I can't see how to edit the comment. Thanks. Beth Obviously I'm not expecting you to publish this!!
Thanks Beth - I always publish comments unless they're offensive or trying to sell handbags. Only point I would make is that there is a widely understood distinction between Refugees and Migrants. Don't know where you got the idea I'm a Remain voter from though?
So Ruth was a migrant while Mary and Jospeh were refugees? Is it ok to turn Ruth back at the border?
Excellent post. Even if you clearly lack the gift of prophecy.
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