Galatians is, of course, one of the foundational books of the New Testament regarding how we understand the Gospel. Paul vigorously asserts his authority as an apostle who received his understanding of the Gospel directly from Jesus Christ (1:1,12,15). Paul is at pains to reject any notion that he had received his message about Jesus second-hand or even from other apostles. Indeed even the great apostolic figures of Peter, James & John could have no veto over Paul’s Gospel – as Paul’s Gospel was Jesus’ Gospel (a fact acknowledged by them, 2:7-9).
Paul’s boldness (bluntness) in insisting, even had it been necessary over the heads of the other apostles, on the authenticity of his Gospel leaves the reader of Galatians with only two options: either this man had actually met Jesus Christ face to face and been directly instructed by Him – or he was an utterly deluded ego-maniac who managed to hoodwink the entire early church including those who had been closest to Jesus during His life.
It was that direct calling by God and instruction in the Gospel that gave (and gives) Paul the authority to define the Gospel. The Gospel is what Paul says it is – because what Paul says is what Jesus says.
So to Galatians, Paul’s Gospel – the Gospel – is one that rejects any salvation outside faith alone in Jesus Christ alone. Reliance on law-keeping, religious ceremony and moral performance of any kind are utterly rejected (2:16). They are rejected – and this is massively important – not just as superfluous to the Gospel but as a rejection of the Gospel. That is, the Gospel becomes void if these other things are entertained (2:21).
Now this is very significant – because when we tolerate a different version of the Gospel (e.g. along with faith in Jesus you really need baptism, regular communion, certain spiritual gifts, the last rites, or even a stint in purgatory to be sure of salvation) we are not just bringing in some unnecessary ‘extras’ – things we could have safely done without but we are stepping away from salvation itself (1:6-9; 4:9-11,30).
Strong stuff – it is Jesus Christ, His Death – nothing else – take it or leave - but don’t think it still stands if you add anything to it. Why? Why is this salvation ground so narrow, so exclusive? Why does Jesus and His work on the Cross have to be the total ground of salvation rather than just the minimum? Why can’t we accept others on the basis that we both agree that Jesus is central in salvation – and leave any add-ons at the level of mature / immature Christianity for example.
Perhaps we forget too easily (in our human-centred world) that the statement ‘I will not yield my glory to another’ (Is 48:11) is not just a throw-away line. God demands, rightly, that He alone is worshipped – He is the One true God. The gods of the other nations are no gods and not to be worshipped. The first commandment forbids any notion that another could be allowed to share in God’s worship. Could we envisage our worship being acceptable to God on a Sunday if we had a Baal shrine on the go in the vestry? Would we contemplate using the argument, ‘well its probably not needed but what harm can it do?’
Is God being a bit over-sensitive in all this? Can’t we envisage a more relaxed kind of God who shrugs His shoulders at such mistakes – knowing He can put us all right in the end without the need to be so uptight now? So your spouse marries you but keeps a lover on the side – ok it’s a distraction, it not exactly affirming of you, but you can still be thankful that you get most of their affection. Hideous – isn’t it, stomach turningly wrong!
We need to see what Paul saw – what Paul received from Jesus Himself – that the glory of Christ cannot be shared with anyone or anything else. Just as to reject God as the One True God is to reject God – so rejecting salvation by faith alone in Jesus alone is to reject salvation.
The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!
(2:20-21)
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